'On with the Mish'

Have you ever thought to yourself 'how do I know what my calling is'?

I think that all the time...

I always wondered what it would look like to hear God's voice and follow his will.
Then he showed me that it happens every day on a small scale.  Because I'm always looking for something big and extravagant like a 10 year life plan laid out before me, I miss the small things that God does through my life every day.  And here is a little fragment of my calling this year:

If you have read my previous blog post 'In with the Bish', you will be familiar with the inspiration behind this next chapter of the story that I am about to share with you.  If you didn’t, in summary: I attended a conference with John Sentamu, the Archbishop of York, who spoke on the revival of a broken Generation Y.  I was truly moved by his stories and inspired by his wisdom, and returned with an eagerness to reach out to young adults as they walk through the difficulties of life.  Because Jesus first loved me, how could I then go on to love others?  And so my mission began...

In the weeks following the conference I thought hard, felt much, and met with various people to talk about what I’d brought home with me.  I got together with Joshua the student leader at my church St.Nic’s and we discussed the best ways to accommodate this care and support for young adults.

Then ‘Reel’ was born:  

a group based on film and friends with a few meals thrown in for good measure.  We found a way to bring community back into a generation dominated by virtual social worlds and distracting technology.  Sure enough students love watching movies and love free food and are enthused to hang out with one another to share these mutual loves. You may have heard the phrase ‘the Church is the only group that exists for its non-members’, and holding steadfast to that truth, we wanted to create a community that is open to everyone of the student age, from all subcultures and backgrounds.  

So what do we actually do? 

Reel works on a 3 week cycle to give a bit of variety to the group.  We started off with a giant pot of homemade tomato soup to feed over 30 university students crammed into my flat, initiating some ice-breaker games to help people get to know one another.  On the second week we gathered to watch a film, followed by a discussion about the themes of the movie and how we can relate it to our lives and culture.  For the third week we broke down into small groups of 6-8 to have a time of openness and vulnerability with one another.  During this time we share our difficulties and successes, our pains and joys, and offer guidance and support to build genuine friendships to encourage one another through the individual journeys we walk.  And then we loop and do the whole thing again... food, film, friends!

The idea is to rely on the students to volunteer their homes as a hosting venue, working together to cook for the group or provide snacks for movie night.  Giving them this opportunity has had a fantastic impact, and I have been delighted to see young people grow in responsibility and compassion for others.  Students have brought some fascinating topics to the table in our small-groups, ranging from ‘how do I know where my life is going?’ to ‘how do I help my friend with psychological illness?’ and ‘why is Bruce Willis like Jesus?’ (don’t ask).  There have been deep questions ignited, real pains revealed, and strong relationships planted.  Reel is working.

I have learnt that if you are inspired by something, you must not just let it fade.  Reel so far has been proof to me that great things can grow from tiny seeds.  And this is just the beginning...  

You may have heard the news about the rejection of women bishops that has been bombarding the news as of late, and the talk of the church that is all criticism of dysfunction.  But behind this curtain of dispute the real work is happening.  People are united in a shared sense of compassion for the lost, and real lives are being changed, I know, I see it every week!  It doesn’t matter what the ‘system’ is doing.  It matters what the people are doing.  It matters that people are following their calling.  And the mission continues...

'In with the Bish'

Last month I was invited to a conference by the Archbishop of York, John Sentamu, not a usual venture for an exams officer to undertake1.  The two day programme in the beautiful city of Durham was to equip those who are dedicated to the support and welfare of young people in the north of England (yes, apparently the north stretches as far south as Nottingham in this case - the Archbishop has a big vision and knows no limits!)

During my short yet impacting time at Cranmer Hall, I attended a heart wrenching seminar on Generation Y (those born between the 80’s and the beginning of the new millennia).  Ruth spoke on the challenges that face Gen Y and why the works of previous Gen X has left them with little to live for.  Our students have been tragically named; ‘the debt gen’,’ the tech gen’, ’the ‘me’ gen’...  Gone are the days when teenagers are handed over to the world and expected to become responsible in order to survive, as the phenomena of ‘Helicopter parents’ makes it possible for adolescents to ‘just have fun’ without needing to grow up.  Through social media we have instant communication, virtual friendships, and a wider yet shallow support network.  There is a constant fight to become a ‘somebody’ rather than a ‘nobody’ - counting quantity of friendships, in the desperation caused by lack of quality friendships.  All seems lost when depression, eating disorders and mental health problems are growing, and more teenagers are prescribed anti-depressant drugs than ever before.  With escalating divorce rates and family breakup, the promise of debt after education and the disappearance of real community, Gen Y has got it bad.  But there is hope.

John Sentamu with his inescapable humour and gripping stories wooed a dominantly western culture group with his words of compassion and his heart for the broken.  In the mist of postmodernity we keep getting lost in translation, but Sentamu like a breath of fresh air sweeps through and makes a clear path for the purpose of growth and journey.  Calling us to speak the language of our culture, he spoke of revival in our generation, of new beginnings and alternative ways of leading our youth.  He encourages us to use a language that translates, to speak through with words of hope, a new alternative: living freely, engaging deeply, with burdens lifted and hope restored.

The Church (meaning ‘the people’ as a thriving living collective, rather than a decrepit old building) plays a huge part in this, and IS relevant today!  Contrary to popular belief, listening to the blare of an organ and sitting in a pew with your head hung solemnly is not fundamental to Christianity. The church of the past may have adopted such a style, but form can change whilst content stays the same.  What is really important to the Christian faith is that it offers a relationship like no other, and the way we actively engage in that relationship on a daily basis needs to work.  Although some congregations are stuck in the past, most have begun to speak the language of today, translating what has always been truth into something that is accessible, enjoyable and impacting.  But is the rest of the world aware of this revival?

Preconceptions and stereotypes are stubborn barriers to erode, but this cannot be avoided simply because it’s a tough challenge. More than ever before, we need to offer our generation some good news for once.  There is a place that they can find acceptance, there is a place that they can find recognition, and there are communities in which they can form deep relationships with real love at the centre.  You may chuckle, but the Bish really is ‘down with the kids’ - and many more are united in this new vision to save a lost generation.



1. I have left the realm of studentdom and now have a job in the 'real world' - well... kinda... I'm studying for an MA in Systematic & Philosophical Theology in my 'spare' time.

The Great Divide

I am currently in Wolverhampton staying with my Grandma, what is supposed to be my home when I’m not at university.  I don’t have a Church here.  I don’t have Christian friends.  And I don’t have the Christian Union.  Here is my secular place.  Nottingham is my sacred place.  For two years now, my mind, heart and soul have been set in an unhealthy bipolar fashion, as I like many, have fallen under ‘The Great Divide’.

            This summer between my second and third year of university (the last time I have to return here to live) was my last chance to get it right and make an effort.  I urged my sister in Christ (to whom I am accountable to) to push me over text and email, something that to both of our surprises was not much needed (thanks Jess!).  I arrived on Saturday evening and by Sunday evening, after walking for almost an hour, I found myself in a Church, joyfully singing worship amidst a large family bearing happy hearts and welcoming faces.

            Personal progress aside, this ‘Great Divide’ is something that continually effects the majority of us, it being a way of life that is too easy to fall into and exceedingly difficult to climb out of.  Whether you’re at university and return to a home town during holidays, you have work life and personal life or separate your different groups of friends, think of the ways in which you banish God from parts of your life.

            At this new Church I’d visited, a woman asked, ‘what kind of fruit are you?’.  At this I was rather confused and so patiently waited for the coming analogy.  ‘Are you an orange or a peach? Is your life broken into segments, or is your life integrated with God as your strong centre?’.  Well I happened to be an orange.  I was always satisfied with merely being a fruit of God, bearing the good news in my heart, but I never took much notice as to exactly what kind of fruit I was.  And it turns out I was the wrong kind.

            In Paul’s biblical letter to the Colossians, he writes ‘whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him’ (Colossians 3:17).  To me this means three things:

1-    Whatever: absolutely everything you do, from preaching the gospel to doing the shopping, playing sport with friends or doing the housework, in prayer or in day-to-day conversation.  Whatever you do, do it with God on your heart and mind.

2-    Whoever: absolutely everyone you meet, not just your Christian friends but your non-Christian friends, the people on your course, at your workplace, on the bus, at the gym.  Whoever you meet, show them that you have God in your heart and mind.

3-    Whenever: absolutely every minute of every day.  Not just on Sundays, not just at times of organised mission outreach, but all the time.  Whenever you live a waking breath, live it with God on your heart and mind.

It all seems ridiculously difficult, almost impossible.  But the beauty of it is that we WILL mess up, and we WILL drift away at times and almost slip into the ‘Great Divide’, but God in his outstanding grace knows this already and forgives us.  He won’t leave us, nor will he forsake us, and no matter how far from Him we drift He will always seek us out to carry us back in loving arms.  So why banish God from certain segments of our lives when He so desperately wants to saturate every inch of it with His love and grace?  Give it all to Him, don’t hold back, and He will do things with your life so incredible that you could never imagine.  Get rid of that ‘Great Divide’ and let the sacred bless the secular.  Be a peach!

Alternative helpful Bible passages:

Romans 12:1-2
            ‘Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will.’

Matthew 5:16

            ‘Let your light shine before men, that they may see your good deeds and praise your Father in heaven.’